There is no better, there is no more open door by which you can enter into the study of natural philosophy, than by considering the physical phenomena of a candle.
==Michael Faraday (A Course of Six Lectures on the Chemical History of a Candle)
In the market system the ultimate power, to repeat, is held to be with those who buy or choose not to buy; thus, with some qualifications, the ultimate power is that of the consumer. Consumer choice shapes to the demand curve. As the ballot gives authority to the citizen, so in economic life the demand curve accords authority to the consumer. In both instances there is a significant measure of fraud. With both ballot and buyer, there is a formidable, well-financed management of the public response. And so especially in the age of advertising and modern sales promotion. Here an accepted fraud, not least in academic instruction.
==The Economics of Innocent Fraud: Truth For Our Time (John Kenneth Galbraith)
Quite a few of those currently inhabiting the belly of the decrepit and senile beast of western industrial civilization are experiencing an extreme sense of unease about what the future is likely to bring. But living with such a sensation is less than pleasant. In some other, perhaps less civilized language, the resolution to this crisis may be expressed as a special way of being, but in the language of civilization, the only possible work-out is through taking action. We must DO SOMETHING!
After all, who would want to not care about things that aren’t important at the moment, not think about objects that are not immediately and tangibly present, not treat depictions or representations as real or valid—but rely exclusively on their own perceptions, and perhaps those they share with those few people who are close to them? A decidedly uncivilized person, by most people’s standards. But we must remain civilized, and to be civilized means to always be driving towards some destination, even if it is an imaginary one. “Stop the world, I want to get off!” some of them exclaim in exasperation. But they are willing prisoners of this metaphor of the world as purposeful action, and their talk of escape is a mental loop (an escapist one) within another mental loop (from which there is no escape).
via ClubOrlov: No escape.